The Koren Rosh HaShana Mahzor; Ashkenaz, First Day, Kiddush and Al HaMihya
Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.
וְשָׁמְרוּ בְנֵי־יִשְׂרָאֵל אֶת־הַשַּׁבָּת, לַעֲשׂוֹת אֶת־הַשַּׁבָּת לְדֹרֹתָם בְּרִית עוֹלָם׃ בֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל אוֹת הִוא לְעֹלָם, כִּי־שֵֽׁשֶׁת יָמִים עָשָׂה יהוה אֶת־הַשָּׁמַֽיִם וְאֶת־הָאָֽרֶץ וּבַיּוֹם הַשְּׁבִיעִי שָׁבַת וַיִּנָּפַשׁ׃
וְשָׁמְרוּ The children of Israel must keep the Sabbath, observing the Sabbath in every generation as an everlasting covenant. It is a sign between Me and the children of Israel for ever, for in six days the LORD made the heavens and the earth, but on the seventh day He ceased work and refreshed Himself.
זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ׃ שֵֽׁשֶׁת יָמִים תַּעֲבֹד, וְעָשִֽׂיתָ כָּל־מְלַאכְתֶּֽךָ׃ וְיוֹם הַשְּׁבִיעִי שַׁבָּת לַיהוה אֱלֹהֶֽיךָ, לֹא־תַעֲשֶׂה כָל־מְלָאכָה אַתָּה וּבִנְךָ וּבִתֶּֽךָ, עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּֽךָ, וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶֽיךָ׃ כִּי שֵֽׁשֶׁת־יָמִים עָשָׂה יהוה אֶת־הַשָּׁמַֽיִם וְאֶת־הָאָֽרֶץ אֶת־הַיָּם וְאֶת־כָּל־אֲשֶׁר־בָּם, וַיָּֽנַח בַּיּוֹם הַשְּׁבִיעִי, עַל־כֵּן בֵּרַךְ יהוה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵֽׁהוּ׃
זָכוֹר Remember the Sabbath day to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the LORD your God; on it you shall not do any work – you, your son or daughter, your male or female slave, or your cattle, or the stranger within your gates. For in six days the LORD made heaven and earth and sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the Sabbath day and declared it holy.
אֵֽלֶּה מוֹעֲדֵי יהוה מִקְרָאֵי קֹֽדֶשׁ אֲשֶׁר־תִּקְרְאוּ אֹתָם בְּמוֹעֲדָם: וַיְדַבֵּר מֹשֶׁה אֶת־מוֹעֲדֵי יהוה אֶל־בְּנֵי יִשְׂרָאֵל:
אֵֽלֶּה These are the appointed times of the LORD, sacred assemblies, which you shall announce in their due season. Thus Moses announced the LORD’s appointed seasons to the children of Israel.
תִּקְעוּ בַחֹֽדֶשׁ שׁוֹפָר, בַּכֶּֽסֶה לְיוֹם חַגֵּֽנוּ: כִּי חֹק לְיִשְׂרָאֵל הוּא, מִשְׁפָּט לֵאלֹהֵי יַעֲקֹב:
תִּקְעוּ Sound the shofar on the new moon, on our feast day when the moon is hidden. For it is a statute for Israel, an ordinance of the God of Jacob.
סַבְרִי מָרָנָן
Please pay attention, my masters.
בָּרוּךְ אַתָּה יהוה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּֽפֶן.
בָּרוּךְ Blessed are You, LORD our God, King of the Universe, who creates the fruit of the vine.
ברכה מעין שלוש
BLESSING AFTER FOOD – AL HAMIḤYA
בָּרוּךְ אַתָּה יהוה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, עַל
בָּרוּךְ Blessed are You, LORD our God, King of the Universe,
הַמִּחְיָה וְעַל הַכַּלְכָּלָה
for the nourishment and sustenance,
הַגֶּֽפֶן וְעַל פְּרִי הַגֶּֽפֶן
for the vine and the fruit of the vine,
הָעֵץ וְעַל פְּרִי הָעֵץ
for the tree and the fruit of the tree,
הַמִּחְיָה וְעַל הַכַּלְכָּלָה וְעַל הַגֶּֽפֶן וְעַל פְּרִי הַגֶּֽפֶן
for the nourishment and sustenance and for the vine and the fruit of the vine,
וְעַל תְּנוּבַת הַשָּׂדֶה וְעַל אֶֽרֶץ חֶמְדָּה טוֹבָה וּרְחָבָה, שֶׁרָצִֽיתָ וְהִנְחַֽלְתָּ לַאֲבוֹתֵֽינוּ לֶאֱכֹל מִפִּרְיָהּ וְלִשְׂבֹּֽעַ מִטּוּבָהּ. רַחֶם נָא יהוה אֱלֹהֵֽינוּ עַל יִשְׂרָאֵל עַמֶּֽךָ וְעַל יְרוּשָׁלַֽיִם עִירֶֽךָ וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶֽךָ וְעַל מִזְבַּחֲךָ וְעַל הֵיכָלֶֽךָ. וּבְנֵה יְרוּשָׁלַֽיִם עִיר הַקֹּֽדֶשׁ בִּמְהֵרָה בְיָמֵֽינוּ, וְהַעֲלֵֽנוּ לְתוֹכָהּ וְשַׂמְּחֵֽנוּ בְּבִנְיָנָהּ וְנֹאכַל מִפִּרְיָהּ וְנִשְׂבַּע מִטּוּבָהּ, וּנְבָרֶכְךָ עָלֶֽיהָ בִּקְדֻשָּׁה וּבְטָהֳרָה.
and for the produce of the field; for the desirable, good and spacious land that You willingly gave as heritage to our ancestors, that they might eat of its fruit and be satisfied with its goodness. Have compassion, please, LORD our God, on Israel Your people, on Jerusalem, Your city, on Zion the home of Your glory, on Your altar and Your Temple. May You rebuild Jerusalem, the holy city swiftly in our time, and may You bring us back there, rejoicing in its rebuilding, eating from its fruit, satisfied by its goodness, and blessing You for it in holiness and purity.
בשבת: וּרְצֵה וְהַחֲלִיצֵֽנוּ בְּיוֹם הַשַּׁבָּת הַזֶּה
On Shabbat: Be pleased to refresh us on this Sabbath Day and
וְזָכְרֵֽנוּ לְטוֹבָה בְּיוֹם הַזִּכָּרוֹן הַזֶּה כִּי אַתָּה יהוה טוֹב וּמֵטִיב לַכֹּל, וְנוֹדֶה לְּךָ עַל הָאָֽרֶץ
Remember us for good on this Day of Remembrance. For You, God, are good and do good to all and we thank You for the land
וְעַל הַמִּחְיָה. בָּרוּךְ אַתָּה יהוה עַל הָאָֽרֶץ וְעַל הַמִּחְיָה.
and for the nourishment. Blessed are You, LORD, for the land and for the nourishment.
וְעַל פְּרִי הַגָּֽפֶן.* בָּרוּךְ אַתָּה יהוה עַל הָאָֽרֶץ וְעַל פְּרִי הַגָּֽפֶן.*
and for the fruit of the vine. Blessed are You, LORD, for the land and for the fruit of the vine.
וְעַל הַפֵּרוֹת.** בָּרוּךְ אַתָּה יהוה עַל הָאָֽרֶץ וְעַל הַפֵּרוֹת.**
and for the fruit. Blessed are You, LORD, for the land and for the fruit.
וְעַל הַמִּחְיָה וְעַל פְּרִי הַגָּֽפֶן.* בָּרוּךְ אַתָּה יהוה, עַל הָאָֽרֶץ וְעַל הַמִּחְיָה וְעַל פְּרִי הַגָּֽפֶן.*
and for the nourishment and for the fruit of the vine. Blessed are You, LORD, for the land and for the nourishment and the fruit of the vine.
If the wine is fromארץ ישראל*, then substituteגַפְנָהּfor*הַגָּֽפֶן. *If the fruit is fromארץ ישראל*, then substituteפֵּרוֹתֶֽיהָfor*הַפֵּרוֹת.
בורא נפשות
BLESSING AFTER FOOD – BOREH NEFASHOT
בָּרוּךְ אַתָּה יהוה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, בּוֹרֵא נְפָשׁוֹת רַבּוֹת וְחֶסְרוֹנָן עַל כָּל מַה שֶּׁבָּרָֽאתָ לְהַחֲיוֹת בָּהֶם נֶֽפֶשׁ כָּל חָי. בָּרוּךְ חֵי הָעוֹלָמִים.
בָּרוּךְ Blessed are You, LORD our God, King of the Universe, who creates the many forms of life and their needs. For all You have created to sustain the life of all that lives, blessed be He, Giver of life to the worlds.